This article/essay by Michael Pollan is an extremely well-framed case-in-point about how a techno-social system (TSS) will — with science leading the way — reconfigure the energy flows (FOOD!) that we are immersed within. And how evolved sub-systems with a Machiavellian stake in the distribution of power in the TSS will fall all over themselves to retain the power they already have, or will develop new ways to siphon the power away from individuals participating in the system. Individual participants, aggregated as “the population” are still the main source of accumulated hierarchic power in the system. Anyone hoping to accumulate a power-base has to, at some level, attract the attention (life-energy/life-time) of that base. The food industry (and its constituent sub-industries) is no exception, nor is the ‘big science’ sector (which has to justify its existence through churning out ‘sensible’ information (nutrition research: always filtered, dumbed-down, by intercessory media voices)) — and neither of these ‘players’ are willing to be ‘regulated’ by the government which subsidizes their existence. Remember all those “drink milk” ads some years back? All the subsidies have gone underground, so is mostly invisible to the undiscerning eye. The consumer only sees the contents of the grocery-store shelves.
(more …)

In speaking about the US military, I’ve often used the simplified example that it has only six weeks of strategic petroleum reserves (of sweet and sour crude) that it can reliably deploy in the short-term. When that oil runs out the military machine largely grinds to a halt. I decided I needed to fill out the nuances of the situation by tapping into some CSIS briefings on Operational Energy Strategy looking at optimization, reduction of consumption, and implementation of systems that make the logistical problems of fuel access and dependence mission-neutral. There is a government site documenting some of the issues. And there is the DOD Energy Blog. These sources provide a number of in-depth explorations which illustrate the vulnerability of the overall techno-social system to energy deprivation and the current rising crisis which dominoes behind greater world energy demand.
(more …)

“If the profession of an engineer were not based upon exact science,” he said, “I might tremble for the result, in view of the immensely of the interests dependent on my success. But every atom that moves onward in the river, from the moment it leaves its home among the crystal springs or mountain snows, throughout the fifteen hundred leagues of its devious pathway, until it is finally lost in the vast waters of the Gulf, is controlled by laws as fixed and certain as those which direct the majestic march of the heavenly spheres. Every phenomenon and apparent eccentricity of the river — its scouring and depositing action, its caving banks, the formation of the bars at its mouth, the effect of the waves and tides of the sea upon its currents and deposits — is controlled by law as immutable as the Creator, and the engineer need only to be insured that he does not ignore the existence of any of these laws, to feel positively certain of the results he aims at.” James B. Eads, engineer, quoted in “Atchafalaya” by John McPhee

versus

“One who knows the Mississippi will promptly aver — not aloud but to himself — that ten thousand River Commissions, with the mines of the world at their back, cannot tame that lawless stream, cannot curb it or confine it, cannot say to it, ‘Go here,’ or ‘Go there,’ and make it obey; cannot save a shore which it has sentenced; cannot bar its path with an obstruction which it will not tear down, dance over, and laugh at. But a discreet man will not put these things into spoken words; for the West Point engineers have not their superiors anywhere; they know all that can be known of their abstruse science; and so, since they conceive that they can fetter and handcuff that river and boss him, it is but wisdom for the unscientific man to keep still, lie low, and wait till they do it. Captain Eads, with his jetties, has done a work at the mouth of the Mississippi which seemed clearly impossible; so we do not feel full confidence now to prophesy against like impossibilities. Otherwise one would pipe out and say the Commission might as well bully the comets in their courses and undertake to make them behave, as try to bully the Mississippi into right and reasonable conduct.” — Mark Twain in “Life on the Mississippi” quoted in “Atchafalaya” by John McPhee

from The Control of Nature: Atchafalaya — John McPhee, 23 February 1987 in The New Yorker.

and this from Bill Gammage in a precursor of his recent book “The Biggest Estate on Earth: How Aborigines Made Australia” (Allen & Unwin, 2011)

I suggest that people turned to crops, herds and stores to protect them from other people. The reason farmers stepped onto the road to civilisation was military.

Aborigines ensured that usually they had plenty of food by controlling their population and by maximizing their resources. But their truly great achievement lay in how they protected their resources — not by military force, but by religious sanction. Even under extreme duress Aborigines rarely took food that was not theirs. That may have been so in early Europe and elsewhere too — most societies attempt to sanctify property. If so, it broke down. Farmers were led to protect their food, thus lost the predictability and security that widely dispersed resources gave hunter-gatherers, and thus had to work hard and make hard work a virtue. Work, sedentism and storing generate individual and collective strivings for surplus, for wealth. That is the road Europeans took, and Aborigines avoided. In August 1770 James Cook could not have known whether Aborigines were ‘far more happier’ than Europeans, but he was right to see that they were content in ‘all the necessarys of Life’, which we Europeans, ever restless for more, can never be. — Bill Gammage, 2005

The World is a Sacred Vessel …
As for those who would take the whole world
To tinker as they see fit,
I observe that they never succeed:
For the world is a sacred vessel
Not made to be altered by man.
The tinker will spoil it;
Usurpers will lose it.

For indeed there are things
That must move ahead,
While others must lag;
And some that feel hot,
While others feel cold;
And some that are strong,
While others are weak;
And vigorous ones,
While others worn out.

So the Wise Man discards
Extreme inclinations
To make sweeping judgments,
Or to a life of excess.
– Lao Tzo, Tao te Ching, Chapter 26

Again in a situation with a friend, helping purge and order an overwhelming abundance of stuff. The developed world is drowning in its own excess accumulation of stuff. Between direct body consumption as manifest in the wide-spread epidemic of obesity and the external accumulation of stuff, there is little room for living. A moment spent managing stuff is a moment of life lost forever.

To maintain a system of stuff takes energy. Else disorder of all that vibrating stuff become a field of chaos for the embodied human to simply sink into the midst of. Life becomes dominated by either the life-time required to maintain the order of the stuff, or the increased disorder that becomes a distorting filter enveloping the once-clear senses.

Purge some and apply order to the remaining stuff. Mostly purge — duplicate stuff, triplicate stuff, quadruplicate stuff — less stuff is more life. Stuff impedes our full experience of life, it drags us down into lackluster, overwhelmed, and subordinate be-ing (or even less to mere consumer). Finding a balance is tough when immersed in the (absolutely pathological) ‘normative’ behavior of the developed world.
(more …)

The key program of a surviving pattern of nature and man is a subsystem of religious teaching which follows the laws of the energy ethic…. We can teach the energy truths through general science in the schools and teach the love of system and its requirements of us in the changing churches. System survival makes right and the energy commandments guide the system to survival. — Howard T. Odum

Hmmm, this quoted from Odum’s 1971 Environment, Power, and Society which outlined a radical take on the relationship between humans and the natural system of energy flows they were a part of. A bit dogmatic, though out of context in that regard. But in the context of science and, for example, climate change, it might be worth it for humans to get some scientific religion. Then again, maybe it’s all dogma and the processes that thermodynamics seeks to circumscribe will be the ruling factor: they will be, unless there is an intervention by forces beyond anything that science has framed. This is possible at any time, but seems unlikely. Who wants to depend on the unlikely and improbable as a policy driver?

I sit in a room in a one hundred year old storefront property on High Street. I am 12,422 kilometers south-south-west of the point where I entered the world. That’s less than a third of the way around the globe. It’s the furthest as I’ve been, I think, unless North Africa, the Mauritanian coast is further, or perhaps Hong Kong, but I don’t think so. I have the tools to calculate whether it is or not, but I don’t have the time. Too busy trying to write or to work up the courage to continue writing. Or to decide upon the language to use whilst writing. Or to read instead, or to just stare at the wall, or sky.
(more …)

Responding to Felipe’s thread on the bricolabs list:

Obviously, I’m not asking how serious lixoeletronico.org people are, because I’m one of them :P I meant the companies who say they are not using gold, coltan, tungsten etc any more.

jump into the Multi-Platform Story-Telling course to join Jan in the first day of audio work. the students seem quite activated as they continue on the projects that they started in video, moving to four-minute audio pieces, then on to some photographic work, and finally I’m supposed to tie it all together on the ABC Pool site. the intent of the course is to aim at social networking concepts, although I find that the Pool site is a rather generic top-down implementation of contemporary social media. it doesn’t look sustainable except by a back-end maintenance infrastructure (funding infusion), and activities imposed by related institutions (universities) (attention infusion). if there’s time, I’ll make some inquiries on stats, although I doubt that those will be publicly available. most organizations don’t understand that substituting grass-roots impulses with centrally planned deployments simply doesn’t work. we’ll see. I feel like the course is 15 years too late.

by happenstance, walking back from lunch with Jan, note that the Islamic prayer space (split into two sides, one for men and one for women), is open for visitors. the LTU Islamic Students group is holding an Islamic Awareness Week: Islam: The Solution. we go in, and I end up staying for a couple hours, first listening to the general discussion, then jumping in to talk with some of the students. hard to gauge the affect of being an Amurikan in such a situation. there is one other Anglo fellow there, and the rest are from all parts of the Islamic world. interesting field of dialogue follows.

A techno-social system is predicated and constructed on a system of control exerted on the flows of energy which are antithetical to its existence or that simply exist ‘out there.’ Within a techno-social system, at all scales, levels, and between all actors, there exists a constant, dynamic re-balancing of these energies (energy flows). With an input of external energy as the source, the overall techno-social system will exert varying levels of control over different spatio-temporal regions. Control is essentially the existence of prescribed pathways of flow which insure the desired persistence of stasis in a sea of chaotic flows. The degree that a techno-social system can proscribe controlled pathways is the degree of coherence that techno-social system will have. (more …)

Every gun that is made, every warship launched, every rocket fired signifies, in the final sense, a theft from those who hunger and are not fed, those who are cold and are not clothed. This world in arms is not spending money alone. It is spending the sweat of its laborers, the genius of its scientists, the hopes of its children. The cost of one modern heavy bomber is this: a modern brick school in more than 30 cities. It is two electric power plants, each serving a town of 60,000 population. It is two fine, fully equipped hospitals. It is some fifty miles of concrete pavement. We pay for a single fighter plane with a half million bushels of wheat. We pay for a single destroyer with new homes that could have housed more than 8,000 people. This is, I repeat, the best way of life to be found on the road the world has been taking. This is not a way of life at all, in any true sense. Under the cloud of threatening war, it is humanity hanging from a cross of iron. […] Is there no other way the world may live? –- Dwight David Eisenhower, “The Chance for Peace,” speech given to the American Society of Newspaper Editors, Apr. 16, 1953.

The amplifier/road difference would sound something like this:

I defined the amplifier as a concept which exists at many different scales and in both ‘natural’ and human-dominated systems (though that particular dialectic is a problematic one). It is a system which concentrates (and by default attenuates) energy flows. It is a defined set of pathways for that energy to flow along. (a life-form is an amplifier!)

(As an example, fundamental physical laws, such as the set of principles (gravitational attraction, strong/weak nuclear forces, EM radiation, thermodynamics, etc) that ‘govern’ the process of stellar evolution ‘supply’ the ‘protocols’ for the ‘expression’ of Light energy (radiation) in a highly specific and concentrated form (compared to the availability of that same energy in any random location in the universe).
(more …)

The issues around the control of techno-social systems, the projection of protocol across spatial and temporal regions, directly relates to thermodynamics, but what are the implications of that relationship? Is it simply the direct connection between order and the energy required to maintain order? Or are there more subtle and complex? Of course the fundamentals of thermo cannot be ignored, and therefore any discussion of these issues has to be rooted in those basics. But are there, for example, psycho-social factors that will influence control?

I would argue (at present with only intuition supporting me) that all factors will be traced to the fundamentals. This is because life is at base a counter-intuitive phenomena when thermo is considered.

I join the panel Social Energy with Zita Joyce, Caro McCaw, and Sally McIntyre along with a Skype from Eric (Kluitenberg) from late nite NL, half-way around the globe. It’s funny to cross paths with him here, but appropriate in the sense of the networking practice.

There was one point in his presentation that I had a serious disagreement with — when he posited that the remote half of a connection (in this case, a tele-presence ‘wall’ in a working environment), was ‘fantasy’ in the sense that it wasn’t ‘real.’ If I understood this correctly, I would totally disagree. It is rather a situation of sensory attenuation — the ‘presence’ of the remote Other is real, but attenuated (by the communications protocols between here and there). And it is in this attenuation where the loss and alienation from remoteness (and ultimately the frequent dysfunction of online events like ElectroSmog) arises. We didn’t get into it too far as there were other issues to talk about in the panel, but this one really was problematic. When assigning a ‘fantastical’ label to a real techno-social deployment we remove any (human) agency from it and push it into a phenomenal realm where it does not rightly fit. What is implemented is an expression of a human techno-social system — manifestations of this system are never fantasy.

Many good presentations, especially the comments from Mike Poa, the founder of the One River project with the waka on the Whanganui River. It’s hard to hear of yet another river suffering from the typical exploitation/development which ends up wasting the life of the entire watershed and its people. But then the efforts to revive the river culture seem to be pretty successful. The Maori are by no means quitters, and their cultural strength is significant. A couple days ago I spent part of an afternoon talking with a group of Maori women who were reviving/continuing the tradition of weaving baskets, they said that there was a very positive engagement from the young people.

It’s over, so, cleaning up the space and trucking everything back to the Green Bench or the house at the end of the afternoon.

The day closes with another delicious barbie at Don and Ana’s place, with the slow and mild twiLight falling.

Can’t wait to get another dose of NZ!

Workshop day begins: first the waka time on the river. Morning cycle down the river to the Putiki boat ramp, get there a little early, and feel the nerves as to what is possible with the workshop. There have been numerous anticipatory conversations in the last days about what I will be doing. I take a small paper with thought-notes and put it in my life-jacket pocket.

I am fighting with the impression that there is a superfluity of input for the participants — some have not been on a river or so. My dilemma becomes a question of when to jump in and alter the flow of events and protocols which accompany the waka and the enveloping and powerful Maori cultural scenario. It makes no sense to do anything other than participate. Where full participation is a position, an approach to an eventuality of contingent life-flow. I am observing the processes and vibes that are coalescing, seeing if there is a auspicious moment to intervene, but I see none. Back to participating. Enjoying it all. The newness, but also the familiarity and comfort which the Maori protocol applies to that (community-facing) unknown, and The River. (more …)

The official blurb for the workshop:

This workshop will draw on Hopkins’ international experience in facilitating creative encounters in the context of the Temporary Autonomous Zone. With an open structure for engaged and focused dialogue, the workshop will explore a powerful energy-based worldview that can open up new awareness of social, cultural, and natural systems. The dynamics of collaborative human relations confined within an attentive space is guaranteed** to generate provocative and inspiring outcomes. Creativity is, by definition, about the formative flow of energy between living organisms. We will move through a variety of environments (including on the river by waka) as we share life-time in the workshop. The workshop will augment the processes of any creative practitioner with a profound, situated, and practice-oriented conceptual toolbox that address the following areas and more:

(Keywords in no particular order): energy, creativity, thermodynamics, technology and techno-social systems, art, attention, entropy, learning, media, networks, participation, process, virtuality, creative action, human presence, Light, human encounter, mediation, concentration, optimization, pathways, meals, sustainability, simplicity, synchronicity, auspiciousness, and serendipity.

**on the condition that you bring along your entire Self, not merely your body, mind, and spirit

The desire to transcend distance and separation has accompanied the history of media technology for many centuries. Various attempts to realize the demand for a presence from a distance have produced beautiful imaginaries such as those of tele-presence and ubiquity, the electronic cottage and the re-invigoration of the oikos, and certainly not least among them the reduction of physical mobility in favor of an ecologically more sustainable connected life style. As current systems of hyper-mobility are confronted with an unfolding energy crisis and collide with severe ecological limits – most prominently in the intense debate on global warming – citizens and organizations in advanced and emerging economies alike are forced to reconsider one of the most daring projects of the information age: that a radical reduction of physical mobility is possible through the use of advanced tele-presence technologies.

(more …)

Today China’s ambitions are as aggressive as those of the United States a century ago, but for completely different reasons. China does not take a missionary approach to world affairs, seeking to spread an ideology or a system of government. Instead, its actions are propelled by its need to secure energy, metals, and strategic minerals in order to support the rising living standards of its immense population. Robert Kaplan — NYT

nothing new here. except the astonishing lack of awareness that general populations have for the possible (probable) implications.

Arendt‘s tripartite approach to the sociopolitical — Work, Labor, Action — in “The Human Condition” suggests the expenditure or the flow of energy. All three are intertwined within the do-ing, the be-ing of life, and in the sense that they are all embodied expressions of life-energy, they are equal, divided only by the particularities of the pathways of expression of those energies. She begins, I believe correctly, with viva activa as her source: the active, activated life. However, she does not explicitly posit a connection between viva activa and the source of the possibility for an active life, ones life-energy (sourced in the energized thermodynamic flows of life itself).  These impulses towards the social structures of collective life must have a source, an activated well-spring that drives the cumulative social (and life) dynamic.  The question of the source is perhaps more important than the ultimate expression of the source.

It is in the interpretation of work, labor, and action as mappings of social relation where she initially frames difference as emerging from an expression of material “durability.” She frames the “durability of the world” from this materialistic sense, a durability that “gives the things in the world their relative independence from men who produce and use them.” I think this is precisely where she makes a mistake: a core flaw in Western thinking lies in the fundamental disconnect of that which is ‘out there’ to that which is ourselves. Although those externals of ‘what man hath wrought’ appear to have the “function of stabilizing human life,” it is this precise separation which, while offering an objective relationship with “the environment of nature,” conceptually and perceptually separates us from nature.

Durability is a metric which is immersed in time and related to the structural/material characteristics of an energy configuration. It also relates to complexity and the thermodynamic qualities of the human-constructed configuration. To be durable is must be able to persist in time: to resist change, in Latin durus means “hard.” Change, as the enemy of durability, can only be resisted or counteracted by an influx of the ‘correct’ or reinforcing form of energy. By correct I mean an energy that promotes the persistence of a particular configuration versus the dissolution of the configuration. Energy may cause either or both to occur.

For example, with prototypical techno-social persistence in mind, think of an object, a building, fashioned from stone. The energy necessary to re-configure raw, in situ stone into a building is significant. The intermediate (human) source is embodied energy, or a wide techno-social infrastructure supporting machinic augmentation of the body. It is no coincidence that stone structures are often co-located with the central hubs of significant techno-social civilizations. The high initial pay-out is rewarded by a longer-term persistence compared to, say, wood which requires a smaller initial pay-out of energy. Clearly there is a direct correlation between the durability of human configured situations and the initial and continuing availability of energy input into various configurations of expression.

A ‘separated’ approach to activated life denies what is quantum ‘fact.’ The ‘material’ substance of whatever constitutes the self is completely connected, embedded, not as reified and ordered crystal in a matrix, but as merely another expression of a continuous field of energy. It is perhaps correct to imagine that one of the only things that distinguish ‘us’ from ‘out there’ is the difference in thermodynamic state (negentropic) and state of complexity. Of course, somewhere within that complexity is an intentional consciousness which seems to demand “subjective control over our physical circumstances” (King, 2006), but subjectivity needs to be thought of differently. Or just not thought of at all.

Why?

Instead of hunting for subjective patterns in the flux of energy that is the substrate of everything, maybe it’s better just to experience the flow: to work, to labor, to act.

Ach, so much to read, so much to understand. Fifteen months into the process, and the prospect of applying a metric to progress: just to see, feel, is it doable? Is it worth it? Is this stressful immersion into the removed praxis of paying life-time-attention to the sometimes resonant remains of prior lives a good thing? Can immersion in the past be a good thing? Wallowing, submerged in the resonant archive of other times and places, people.

What could better illustrate the instability of protocol-driven social control systems than the phenomenon of a leak? Springing a leak is an irruption through a human-constructed wall (hull) holding back the chaotic flows of the sea. Wikileaks is a reversal of that, where the leak is from the inside of the ship-of-State to the outside. Where inside there are protocol-defined pathways of State-driven communication flow filling a space of partially-stabilized human endeavor. Every so often, one of the nodes of State communication goes rogue, mad, AWOL, counter, and defies the standing protocols by whatever means possible. Opening the mouth and speaking, telling the secrets of State, a yawning vomit of bilge over the sides: merely seasick.

The hull of the ship of State exists across a multi-dimensional space of refined/defined energy flow. Defined energy flow resists change and promotes continuance. Regarding the State, protocol controls individual behavior through internalized patterns of embodied thought. The State seeks any possible way to apply these internal protocols, and is successful if those ways promote the existence of the necessary flow pathways that insure the continuance of the structure of the State. The more rigid the expectations of the State, the more necessary the adherence to prescribed protocols (and vice versa). The State also applies controls to patterns of energy flow external to the body. These two (internal and external) sets of controls are not separate but rather are united in the space of flow to effect more-or-less total control on the participant and the crew of the ship of State. (more …)

It is the emergence of mass media which makes possible the use of propaganda techniques on a societal scale. The orchestration of press, radio and television to create a continuous, lasting and total environment renders the influence of propaganda virtually unnoticed precisely because it creates a constant environment. Mass media provides the essential link between the individual and the demands of the technological society. — (Ellul, 1967)

What would poor Jacques think about the ubiquitous constancy of FaceBook and Google and mobile telephony and locative media and RFID chips and biometrics?

A user or consumer, in the cumulative techno-social system of the developed world, will not see and cannot imagine the ultimate sources of what they consume and use. What is required to make these connections clear, position them as consequent indicators, and as compelling drivers of behavior modification?

[editor: this document was used for a mid-way doctoral assessment at the University of Technology Sydney and no longer reflects the final content of the PhD dissertation as of the April 2012 submission at La Trobe University in Melbourne. the presentation was accompanied by the video that is posted at the end.]

Abstract

The DCA project “The Road” is a psycho-geographic perambulation through a web of personal, social, and universal trajectories which form a new knowledge-base on the cosmos as an entropic system of energy flows. Within this worldview the project explores human presence, encounter, and interaction including a close look at the effects of techno-socially prescribed protocols on those indeterminate flows of energy. As a multi-modal online data-space, the project offers a variety of navigational strategies connecting a rich variety of audio, video, text, and image sources from the candidate’s extensive personal archive of creative material.

Introduction

The armature for this DCA as originally proposed was the concept of the amplifier. An amplifier is essentially a device that takes an incoming flow of energy (signal), and through an influx of power, generates a defined outflow of energy with a greater (directed) intensity. The amplification process needs an independent energy source to increase the signal strength. It also requires a set of protocols that guide the flow of energy from input through output: a coherent signal is a controlled energy flow as defined by applied protocols.

The road, as an expression of a techno-social system (TSS), exemplifies, or, more precisely, is one of these protocol-defined pathways. It was this realization during the last year of research which shifted my focus from the amplifier to the road as both a real and metaphoric concept that opens a rich space for inquiry. The road allows the TSS to express amplified energy flows along its protocol-defined pathway. It is not difficult to conceptually extend the idea of the road as any pathway for the directed and concentrated expression of energy of a TSS. (more …)

Freedom in the Cloud: Software Freedom, Privacy and Security for Web 2.0 and Cloud Computing

Absolutely brilliant talk by Eben Moglen — Professor of Law and Legal History at Columbia University, and founder, Director-Counsel and Chairman of the Software Freedom Law Center — at an Internet Society – New York Chapter event back in February of this year.

In these two videos he presents an image of what exactly happened in terms of the internet infrastructure, completely outside the purview of political or wide social awareness which presents extreme danger to the fundamentals of our civil society. Explicit, clear, concise insights into the situation presented by corporate ‘log aggregators’ like Google and Facebook as well as the issues underlying how they threaten YOUR freedom.

History: National Military Establishment (NME), headed by Secretary of Defense, created by the National Security Act of 1947 (61 Stat. 495), July 26, 1947, which divided the War Department into separate Department of the Air Force and Department of the Army and reduced the status of the three military departments (Army, Navy, Air Force) to that of constituent units. NME redesignated DOD by the National Security Act Amendments of 1949 (63 Stat. 578), August 10, 1949.

Navy Predecessors

DCI established in the Department of the Navy under the Board of Navy Commissioners by order of the Secretary of the Navy, December 6, 1830. Initially responsible only for maintaining the navy’s stock of nautical charts and navigational instruments, DCI began chart production in 1835 and astronomical observations and other original hydrographic work by 1838. Upon the abolishment of the Board of Navy Commissioners and the establishment of the bureau system by an act of August 31, 1842 (5 Stat. 579), DCI was transferred to BuO&H. Known variously and informally, 1844-54, as the United States Naval Observatory, the Hydrographical Office, the Depot of Charts, the National Observatory, and the Washington Observatory. Formally designated the USNOHO by order of the Secretary of the Navy, December 1854. Transferred, effective August 31, 1862, to BuNav, established as successor (in part) to BuO&H by an act of July 5, 1862 (12 Stat. 510). Separate HO established in BuNav by an act of June 21, 1866 (14 Stat. 69), with responsibility for preparing and publishing maps, charts, and nautical books required in navigation. Transferred to the newly established BuE, June 30, 1889, as part of an exchange of functions between that bureau’s predecessor (Bureau of Equipment and Recruiting) and BuNav mandated by the departmental reorganization under General Order 372, Navy Department, June 25, 1889. HO restored to BuNav, 1892; transferred to BuE, 1898; and returned to BuNav, 1910. Transferred to OCNO by EO 9126, April 8, 1942. Transfer made permanent by Reorganization Plan No. III of 1946, effective July 16, 1946. Renamed USNOO by an act of July 10, 1962 (76 Stat. 154). USNOO mapping, charting, and geodetic production and distribution resources consolidated into DMA, July 1, 1972. See 456.1.
(more …)

The rumbling classic of coming-to-be in the dynamic of encounter with the Other. Buber’s classic work is dense and difficult. Working through it is slow. It may take a month, or perhaps a year. Sentence by sentence, discovering resonant meaning. While preparing for the doctoral assessment arising in a couple week’s time. Strange to have actually bought a copy of I and Thou there in Portland, along with a new copy of Wilhelm’s I Ching. Nothing to be made of it except that mediated energies from the Other are felt, are compelling, and, in the end, are all we have. But does spirit need this mediation, or, as is framed in many systems, is it a task, a challenge, set to our hungry roving ghosts by something greater, or is it merely the nature of it all, of which we are a substantive part?

radio aporee presents flickering wastelands IV: another round of the 48-Stunden-(Berlin-)Neukölln Kunst und Kulturfestival at Udo’s place, so I prep this 30-minute video piece of flickering wastelands from the Wendover residency, et al. Ambient sounds included.

drop by Jim and Dona’s place, head to the Denver Museum of Contemporary Art for a quick tour of Jim Sanborn’s Terrestrial Physics installation. it is only to look at. suggestive of something, lots of work, like the set of a 1960s sci-fi flick. kind of functions, but isn’t. balancing on the art-science barrier/boundary/frontier. otherwise, no jolt available to be received from the installation.

drive back up north, preceded by a stop at the old CF&I siding and parking lot in the middle of Pueblo.

Have an incredibly erotic dream with Jennifer D., back from the Culture Capitals 2000 project in Prague. Will have to email her. Otherwise watery squint-eyed watching of rotating the stellar field.

This morning, a raptor circles a hundred meters away with its mate hidden in the trees along Pool Creek, making a creeeewing sound. It’s the same noise it made when I wandered over to the creek earlier in the morning. All the birds are noisy — it makes a multi-dimensional flow which lies on the ear with pleasing insistence. No need to move the head, as the sources are in motion and occasionally in sight.
(more …)

Transit of Utah. From west to east, along a winding trajectory from desert to forest to desert, oil drilling, wind power, gas stations, Mormon farms, gold mines, high-security military bases, municipal alarm towers scattered across the landscape — for warning the population surrounding the bases where testing of bio- and chemical-warfare devices is ongoing — warning them of impending disaster. Continuing on the isolated Pony Express Trail, then descending into populated areas. Calling ahead to Dinosaur to see about road conditions. Plenty of snow on the Uintahs, plenty! At the last minute after checking out the Green River campground on the Utah side, I get word that the Echo Park road is open. So, gas up, including the extra tank, and head in from Jensen. Excellent weather, and finally arriving, no one else around, very good. Get the pick of the few camp spaces, #5, 7, and 9 are the best for shade, seclusion, and access to firewood — though shade is not the issue at this time of year, more important would be the access to morning sunshine to warm up — but since there’s no one else around, I can use the #6 picnic table in full sun in the morning for breakfast. So, I take #7 and offload/set-up quickly: already charged at being here once again…

Some final words on the residency period:

Energy of Situation

Rather than the production of new configurations of the energized world as a tool for individual continuance and relevance to the wider social system, I chose to concentrate on a fundamental closer to the bone, as it were, the production of new configurations of the energized world as a tool for individual continuance and relevance to the wider social system. What we do changes the cosmos, always, everywhere, (because everywhere’s are not separated nor distinct).
(more …)

The choppers take off in formation at 09:00 to the west, towards the Toano Range. No decent audio of that as the H4-Zoom is completely worthless recording anything in the wind, a constant feature of life here in Wendover (Wind-over). Really a drag, so that no decent outdoor recordings can be made, period. I just can’t justify the USD 75.00 wind sock, although if the effort is being made to do all this recording to begin with, what’s the point having lousy equipment? Of course, there’s always a higher-end regarding tools. And access to various steps on that sliding scale of quality is largely determined by affiliation to various levels of participation in the techno-social system. Consumer, pro-sumer, employee of a national broadcasting service. And the level of use of archive material depends strongly on the relative quality of the equipment used in the recording process. ach. It comes back to the issue of controlling natural energy flows through technology. The more energy I can exert (read: deploying more expensive systems), the more order I can apply to the system. More signal, less noise.

Today, a group of large Winnebago’s towing large trailers descend around the Enola Gay hangar, spread their leveling legs, expand their living-room sides, deploy external camping chairs, and unfurl their shade awnings. In the large trailers are a range of amateur racing vehicles. Mostly stock cars with over-amped engines. A huge course is set up on the near taxi-way.

Meanwhile, at South Base, a contingent of active Army troops is engaged in a live-fire exercise, complete with fire-finding radar systems and a half-dozen porta-potties, everything obscured in form through the ripple of heat-waves coming from runway one and two and the old taxiways between here and there. In early evening, a contingent of UH-60 Blackhawks come in to land along with a handful MH-6 Little Bird Special Ops ‘choppers.

When a highly-ordered techno-social system meets a disordered system, what are the results? Is it similar to an osmotic membrane with more and less salty water on either side, the fresher water is drawn through the membrane to dilute the salty water? Is the energy-based order diluted and lessened through the contact? A combat situation is, itself, a hybrid sequence of events transitioning between order and disorder at many scales over time– with the different actors intent on maintaining an in-flow of energy in order to maintain their order. It is the ordered expression of collective techno-social energies with the goal of decreasing the order of the opponents system — whether at the single body scale, or at the scale of the wider techno-social infrastructure.

In the case of Afghanistan, the points at which the advanced ordered system (US) can apply weapons to increase the disorder of the opposing system (Taliban) are so limited to be almost point-less. The Afghani society has so minimal an ordered social infrastructure to be destroyed and the relation of individuals to the destruction of their own body-systems (in the case of the martyr), makes the conflict literally sense-less and not win-able in any classic way — where winning is the imposition of a critical level of disorder on the capabilities of the opposition to express concentrated energies that will disrupt the order of ones own system.

A forced migration to the Holy City of Moroni. Tire issues — the damaged rear cycle rim from the red clay mishap in southern Utah and the front-end alignment of the truck. Locate appropriate places to effect the repairs before coming over. A monstrous wind from the south dogs the transit across the flats of the Great Salt Lake Desert on I-80 and whips up a blinding dust storm in the middle and at the eastern fringe at the Kennecott Copper mine’s massive tailings dump.

Salt Lake City is quiet, wide empty streets, pedestrians are frequently toting suitcases-on-wheels. There are bicycle lanes and mid-block pedestrian crosswalks with baskets at either terminus with fluorescent flags for folks to carry when crossing.

Retreat when the work is done and after lousy lunch Reuben at The Bakery. Retreat looks like this (yes, cars and trucks in my lane do retreat forwards, I am, it seems, the slowest car on the road):

Finally a wander over and around the east side of town, to the potash and salt mining facilities, and on to the Bonneville Salt Flats, with marvelous flat Lighting today. Everywhere, what man hath wrought. Images combined with sounds.

A few notes on techno-social systems:

In analyzing the affect of technology on a social system it is critical to identify and understand 1) what actors or protocols are determining the pathways of energy flow, 2) ultimately how individuals in the system interact with the pathway(s), 3) the resulting benefit and who receives it, 4) the mechanisms by which benefit (energy) is accumulated by those controlling the protocols. Prior to this it is probably necessary to map the general sources of energy that are being re-purposed (directed) by the techno-social system.

By tracing in detail 1) the relations of power, 2) the pathways along which energy and power flow, 3) the sources and destinations of the flows, the entirety of human relation may be positioned at both a macro scale and a granular (that is, human-to-human) scale: with the implicit understanding that all relation is permeated by the affects of the wider system.

For a techno-social system to be successful, by definition, it has to capture a certain minimum of the life-time/life-energy of participants in the system: this is a technology’s ultimate function within its social system/context. What is deterministic is the absolute need for life (human and elsewise) to continue, and in this continuance, to refine pathways of energy flow to aid in that continuance via the collective augmentation of the techno-social system.

(Are there technologies which do not concentrate energy within a certain subset of individuals to increase their ultimate life-extending pro-creativity? Are there systems which re-distribute widely their concentrated sources?) What about the struggle of certain individuals for a greater level of personal autonomy — those who would seek to either not participate in prescribed flow pathways or would seek to alter those pathways to suit individual desires? The inertia of the techno-social affects the personal trajectories of adoption or imposition.

In a wide social system, a techno-social system, technology is generally used as a means for concentrating energy for a subset of elites of the system. The balance of the participants, the drones, the prolls, the slaves, are inculcated from birth with the fiction that they are receiving more than they actually surrender to the social system. In the case of slaves, this balance reads: your life for your embodied labor.

Aim for the nearest topological features to the south, some small intrusives, an isolated fault block, likely, rhyolitic basalts of some sort (with some peridotites or greenstones possibly?). Lake Bonneville paleo-shorelines are visible, with a prominent one slicing the hills like a poorly-made isometric topo model. The hills are technically on the Air Force test range, but I disregard the signs (parking behind some low hills across the road in order not to attract attention).

Definitely a different regime than, say, the Sonoran desert. Here, the land seems more sterile and has only very low scrub, most less than a foot high. Low or black sagebrush (Artemisia), salt brush (Atriplex), rabbit brush, black brush, tumbleweed (Salsola pestifera), and a handful of other species are thinly scattered, with either desert varnish, pebbly sand, or the occasional small colony of cryptobiotic soil. Can’t really tell if this lack is a direct result from severe overgrazing (this is, after all, BLM land) or just a harsh (colder, drier!) regime here compared to the relatively abundant biota of the Sonoran.

Plenty of evidence of other human intrusions on top of the igneous stuff that these hills are made of. Bullet casings, scraps of glass and metal everywhere, bullet holes in anything worth shooting at. Two mines have burrowed into the earth, leaving debris, holes, and mounds, a refrigerator with major firearm damage, a twisted bike frame, and the shattered glass crunching underfoot.

The hills are much larger than they initially appear, a frequent phenomena in a landscape without the normal metrics for scale (trees and human structures). A great view in all directions from the top.

A lake shore sand deposit in the form of a light tan mudflat attracts my attention on the talus-skiing descent, as it is bisected by the old roadbed which exhibits the typical roadbed riparian affect — with visibly larger brush on either side of the eroding pavement — the direct affect of the slight concentration of runoff precipitation. Walking here in the flats one feels … exposed … as the occasional mining truck speeds by a mile or so away. The only relief among short sage brush are the holes dug by coyotes into smaller varmit holes, now that would be something to watch! Good for spraining an ankle if step is not watched closely. The only other difference are the widely scattered aluminum beer cans, mostly effaced of any markings by the brutal sun, sitting pell-mell in the sand.

I notice later that the Nikon has more crap on the CCD, about which nothing can be done — you can see two spots in the lower left center of the images. My irritation with this camera system increases as the years go by. I am constantly astonished at the poor quality of the lens, along with the dirt accumulation on the CCD — it’s a closed system, for god’s sake, how does it keep getting dirty? I don’t even take the lens off, ever! I think the Canon system is superior both optically and technologically. But nothing to be done about it, unless I decide against getting a new laptop and instead get a new camera. Ach, I get tired of technology!

The psychical framing of intention within the making/creating of a reductive tracing of the phenomenal world would seem to be critical. What is the intention of an image, for example? Is it as fundamental as the intention of God in the creation of the world? Or can it be explained away as merely an artifactual process of the techno-social system that one happens to be embedded within? Clearly one intention is to use the artifact to say “Look what I saw!” And, so, the process should never be undertaken when there are others around, as they are already experiencing the phenomenal world, albeit from another point of view. Although this suggests that the artifact is used in the presentation and validation of one point of view with an other. (This presentation process and its outcome may also fast-forward root into the resonances arising from the juxtaposition of those two differing POV’s). Is this the sole, core reason? Or is there something else? Is there more to it? This juxtaposition (though more complex and intertwined than that word suggests) is a form of dialogue in that extended sense of the energized interaction of the Self and the Other. hmmm.

At Linda Leas cafe in Kanab, locals, non-Mormons pursue another religion, worship of java, across the street from the Church of Jesus Christ of Latter Day Saints. After the first night out. Wishing for a 4-wheel-drive vehicle to give a greater degree of risk possible. Snow or rain threatening in forecasts, and bentonite clay roads are impassable when wet. The guy working the BLM desk, old, over-weight, tobacco stains his white mustache brown, makes the warnings. He has to talk to foreign tourists and downstreamers a lot, surely. Folks who haven’t a clue about how it works out here. The Grand Staircase – Escalante National Monument is so large, and the country so unforgiving, surely they have to scrape up the dessicated or flash-flood saturated remains of folks every year. On the other hand, this is no monkey-wrench territory anymore, it’s just a place for cheap virtual entertainment via wheeled vehicles with windows. Maybe some stars glimpsed, a whiff of juniper blossoms firing off tart pollen.

Typing like I can’t get over it. Wanting to find something to use, utilize, make happen, profit from, in this movement, this travel, across these space. Spaces that have so little to offer in transit, and less to offer when living, settled, in them. Nothing arrives. Nothing comes. Even with some caffeine enhancement via cappuccino. (Cappuccino here, wondering about the spread, propagation, of cappuccino across Amurika). In territories defined by the dominance of thin and watery drip-grind served by waitresses named Flo or Blanch, in stainless diners. Now, instead, cafes with multi-colored chalk menus on the walls, starting with espresso, then cappuccino, then lattes, and so on, with as many permutations as the local consumers demand to enhance their sensibilities. Retro interiors: Naugahyde, Formica, Vinyl, Linoleum, garage-sale vintage, cluttered.

Accident intrudes on the evening hunt for a place to camp. Again the bentonite clay plays a significant role. Up from Paragonah, into the National Forest a few miles along Red Creek Canyon, and the road starts to get wet, then snow-covered, no match for my vehicle, reach a zenith and decide to backtrack. With no turn-around except back a quarter-mile, I start backing, and a bit too fast, get caught in some old tracks in the mud and bingo! In the very muddy ditch up to the axle, with an overhanging branch almost completely ripping the bike rack off the roof. Shiite! Climb out the passenger side window, shaken, cursing, looking at the graying sky and approaching dusk, and knowing the forecast for bad weather.

Heading out on a three-month road-trip. Tailwind across the reservation at least part of the time. Embarkation for slickrock and slot canyons, salt pans, playa, and rotated fault-blocks. Heavy tailwind expected, along with winter weather for the rest of the week across the entire west. Hope to appear, unscathed, at the other end in Wendover.

The road fills the head with eye-blink disorientation. Transient fragments of thoughts thrum along in no order, no rhythm, as unconnected as any sequence of fated events: reflecting fated events in mind-eyes. Too much seen outside the window, beyond the amorphous silica barrier. And too much not apprehendable because of that attenuated presence versus the full immersion. (Virtual) movement. Looking for roadside memorials this time. Something to lock the thoughts into the reality of mortal coil. Find a few. Stopping for them is always a bit tricky, especially with a 65- or 75-mph speed limit. I drive a bit slow with this old vehicle of mine, and slower still so that once I spy a cross of some sort, I can safely stop on the shoulder. To die on the same stretch of road somehow would not be auspicious; under the wide silent sky and red cliffs, stars, with the smell of spring sage in the air. Wind passing through shredded plastic bags caught on the barbed-wire fence. A small golden bell tinkles vacantly, tied to a wreath of plastic flowers shivering in the wind.

What is the difference between that which is containable in the reduced tracing of recorded, reproduced, recreated image or sound and that which resists the reductive process with an impassive tenacity, no, a passive and eternal persistence. The difference lies in what the observer brings to the reductive process and what the hearer, viewer brings when consuming the reduced trace. It has little if anything to the originary energy of the thing, das Ding, das Ganze, itself. The emanations affect the reduction, there is a direct correlation, but in the technique, the process of reduction is deeply tied to the techno-social. No way to decouple that. (Or is there?)

All the way from telling stories to making movies to painting canvases to building houses.

What is the advantage of shunting the energy of a situation through more and more of the techno-social domain? Or does it matter at all? Compare (telling) stories in person about an experience (sono-linguistic reductions) with posting digital photographs online (visible radiation reductions). In principle a reduction is a reduction is a reduction. And when compared the the situated phenomena itself, any and all reductions are not the thing itself.

The dam at Lake Powell, as with the Hoover, a high-security zone, protected by hired guns. No bags allowed in the visitors center. Celebrations of all that the techno-social can bring to the merely social, along with a big-screen overview of the lake at 59-percent-capacity with a fat white bathtub ring contrasting the red rock cliffs. German tourists debate the advantages of the Best Western versus the Quality Inn motels.

If everything now becomes about the Road: it all falls along that infinitely converging line, that pavement rising to the foot, hard, on occasion scraping the nose, the knees, or the palms; it is both that which is down-trodden, and the means to get there. A path for social flows, climbing, gathering, consuming, dispersing. Freedom, indeterminacy, hydrocarbon wastage, imperial protocols, signage, regulation, safety, danger, possibility, newness. On the road, carrying the old with oneSelf, in a worn knapsack, that which is old, known, important, very important.

So, three or four threads: 1) the Self on the road; 2) the encounter with the Other on the road; 3) the road as an expression of the techno-social context for human relation; 4) what to do on the road that cannot be done elsewhere or under other conditions — what the road proffers to life, how one gets there, that and imagining the end of the road (Oz! to meet the Wizard (or Sorceress) hehe, from the Yellowbrick Road to Oz, now ain’t that whacked!).

In that moment I was able, so to speak, to place myself in a future which may one day be realized. I saw not only what I might one day be able to do, but also I saw this — that the anticipation of the event was an augur of the deed itself. Suddenly I realized how it had been with the struggle to express myself in writing. I saw back to the period when I had the most intense, exalted visions of words written and spoken, but in fact could only mutter brokenly. Today I see that my steadfast desire was alone responsible for whatever progress or mastery I have made. The reality is always there, and it is preceded by vision. And if one keeps looking steadily the vision crystallizes into fact or deed. There is no escaping it. It doesn’t matter what route one travels — every route brings you eventually to the goal. “All roads lead to Heaven,” is the Chinese proverb. If one accepted that fully, one would get there so much more quickly. One should not be worrying about the degree of “success” obtained by each and every effort, but only concentrate on maintaining the vision, keeping it pure and steady. The rest is sleight-of-hand work in the dark, a genuine automatic process, no less somnambulistic because accompanied by pains and aches. — Henry Miller, “To Paint is to Love Again”

Writing on the road. The translation of movement and sensual input to text. Learning what filters to apply, what social protocols to apply, what protocols to transcend, what to hold, what to release. Discipline.