A Believing Humanism: Gleanings, Martin Buber (Credo Perspectives Series)
Edited by Ruth Nanda Anshen, Touchstone, 1969 ISBN-13 9780671203443

Bodenlos and Heaven. and the ascent of be-ing as the ground turns to vapor and dissipates beneath the standing feet. how will these thoughts images intertwine? the German, rolling off tongue, with a dropping and slowing lilt. the English, heavy, gravitational in its religious orbit.

walking out of the building where people work at maintaining a certain form beyond hypostasis, Venus is low on the horizon in the irradiated semi-darkness. the semi- arising through the human re-concentration of energies. Licht. Light. Life. das Leben. I look upwards, taking care to stop walking. is this, what I see, is this heaven? it is called the collective signifier: the heavens. what is there to see but the anisotropy of matter revealing its presence? we are coalesced ejecta of novae. Ich fühle mich wie im siebten Himmel. or is it in us? the Empyrean, lifting us, vapors, to the brightness that fills the sky in the days, at the same time as burning in our chests.

and that, though known, is not brought into the path, the way. in ascendant modes, the heart intuits direction.

The foreigner (and foreign) is the one who acknowledges his own being-in-the-world that surrounds him. Thus, he gives sense to the world, and in a certain way he dominates the world. But he dominates it tragically: he does not integrate into the world. The cedar tree is foreign in my park. I am foreign in France. Humankind is foreign in the world. — Vilém Flusser