downhill? uphill?

07::July::2011 08:34 → permalink

The overall direction of change in the universe is from less probable (more organized) states to more probable (less organized) states. Life does not “oppose” this but rather makes use of it. The “downhill” movement can be used to raise things “uphill” (just as water flowing downhill through a water wheel can be used to raise a weight). There is, however, always a net loss of organization in the process.

For life on earth, the dissipation of energy from the sun is the downhill movement. Photosynthesis creates “uphill” molecules which in turn can be used in cellular respiration to create additional “uphill” molecules from which, in turn, all of the “uphill” organization of life and culture derive.

All of biological and human organization represents a state of improbability very much less than that of the concentration of energy in the sun, and one which would quickly dissipate if the sun ceased shining (or there was some disturbance in the chain of water wheels which link the sun to biological and cultural organization). — Paul Grobstein

Systems thinking is a framework that is based on the belief that the component parts of a system can best be understood in the context of relationships with each other and with other systems, rather than in isolation. The only way to fully understand why a problem or element
occurs and persists is to understand the part in relation to the whole. — Fritjof Capra

In conversations with Churchman on the historical sources of systems thinking, he often identified the Chinese I Ching as the oldest systems approach. As an effort to model dynamic processes of changing relationships between different kinds of elements, the I Ching might be seen as a systemic approach, in contrast with the more systematic approach of rationalist Western thought rooted in the work of Plato and Aristotle. The pre-Socratic philosophers were perhaps closer in spirit to the Eastern view than they were to the more orderly view of systems embodied in the later evolution of the Western tradition. This is particularly true of Heraclitus, whose inspiration is often cited in connection with the more progressive developments within the contemporary systems tradition. This contrast between systemic conceptions, which focus on interrelationships and dynamic processes, and the systematic conceptions, which are more concerned with classification and order, is critical in understanding the relationship between different views of systems in the twentieth century. — Debora Hammond, in The Science of Synthesis: Exploring the Social Implications of General Systems Theory

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