innovation
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Technology, at base, may be defined as a means or pathway to gather and concentrate the (productive) energies of individuals in a social grouping. The difference between inventions lost in the detritus of history and those that become widely integrated in a social system is not necessarily related to the efficiency of the technology itself. The primary difference lies in the efficiency with which the broader social system uses the technological pathway as an effective means of tapping into the individual energies of the population. The broader social system is usually controlled by a subset of people, elites, who impose the pathway on whole (and who tap off a surplus of energy from the pathway). It is controlled by those who define the pathway of flow. Set pathways have come into being to benefit those who are accessing the concentrated powers they provide. When a pathway is set, it has a built-in inertia which more-or-less resists alteration. This inertia is a mapping of a (counter-(r)evolutionary) resistance of human systems to change. The resistance comes from the relationship of energy flow that the pathway is defining. Individuals participating in either giving and receiving energy are reluctant to change the architecture of that relationship: it is a symbiotic relationship. There can be no receivers without those willing to give their life-energy and attentions to the receivers. Change comes hard. Innovation, the tendency to seek (newer and more) optimal pathways, is always negatively affected by this resistance to some degree. A(ny) technological pathway, once fixed upon, is adapted to and becomes the norm. (The Machine Stops, by E. M. Forster is a nice fictional sketch of this from 1900.)
Nye addresses many other topics aside from innovation, so I’ll be picking through his book in the next days. |
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Technology Matters: Questions to Live With, Nye, David E., MIT Press, Boston, 2006. |
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→ cats:: bibliography, thesis
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